The Struggle for Identity

Steven Powers Chylinski

Who am I? Everyone asks this at some point in their lives. Young and old need to know what they stand for and how they fit into the world. But what happens to your answer to that “who-am-I question” if fate intervenes and you begin to question your own identity? If you are born and raised in one culture, one specific way of life, but circumstances force you into a different, contrasting culture, what becomes of your sense of who you are? Going one step further, what transpires if that contrasting culture rejects your former way of life or is downright antagonistic. What then? This is just the predicament that Joseph Jackson, Daniel Boone, and the salt-gatherers found themselves. For Jackson, his conflicted situation became a way of life. Torn between two cultures, two ways of being in the world, some would say between a civilized life and a savage life. Even more, the other group saw Joseph’s “people” as actual enemies. Not surprisingly, Jackson felt torn, bewildered, and lost like a man waking from a dream that seemed oh so real. But, Joseph’s life during and after the American Revolution was no dream. What identity would he choose? And choose he must or remain stuck between two worlds. That question of identity is the crux of Washing Out the White. Did he “wash out the white?” Did he ever decide an answer to that all-important question, Who Am I? Jackson’s was not an easy choice. The two groups, Native American and white European, were in open conflict with each other. Each thought theirs was the “correct” way of life. Cultural (and physical) wars have continued into the twenty-first century. Houthis battle western supporters of Israel, Hamas wages war against Israelis, Sunni Muslims fight against Shia Muslims, Hutus war against Tutsis. The list of cultural wars goes on and on, nearly endlessly. Such modern physical battles and cultural disagreements are in some ways, merely more sophisticated versions of the dislike, the hatred both felt and demonstrated between the native Americans and the white Europeans. And Joseph Jackson was himself, “caught out,” forced to make his own peace between the Indian world and the white world. The human drama continues.

Who am I? Everyone asks this at some point in their lives. Young and old need to know what they stand for and how they fit into the world. But what happens to your answer to that “who-am-I question” if fate intervenes and you begin to question your own identity?

Steven Powers Chylinski

Who am I? Everyone asks this at some point in their lives. Young and old need to know what they stand for and how they fit into the world. But what happens to your answer to that “who-am-I question” if fate intervenes and you begin to question your own identity?

The Struggle for Identity

Who am I? Everyone asks this at some point in their lives. Young and old need to know what they stand for and how they fit into the world. But what happens to your answer to that “who-am-I question” if fate intervenes and you begin to question your own identity? If you are born and raised in one culture, one specific way of life, but circumstances force you into a different, contrasting culture, what becomes of your sense of who you are? Going one step further, what transpires if that contrasting culture rejects your former way of life or is downright antagonistic. What then? This is just the predicament that Joseph Jackson, Daniel Boone, and the salt-gatherers found themselves. For Jackson, his conflicted situation became a way of life. Torn between two cultures, two ways of being in the world, some would say between a civilized life and a savage life. Even more, the other group saw Joseph’s “people” as actual enemies. Not surprisingly, Jackson felt torn, bewildered, and lost like a man waking from a dream that seemed oh so real. But, Joseph’s life during and after the American Revolution was no dream. What identity would he choose? And choose he must or remain stuck between two worlds. That question of identity is the crux of Daniel Boone and Me: Washin’ Out the White. Did he “wash out the white?” Did he ever decide an answer to that all-important question, Who Am I? Jackson’s was not an easy choice. The two groups, Native American and white European, were in open conflict with each other. Each thought theirs was the “correct” way of life. Cultural (and physical) wars have continued into the twenty-first century. Houthis battle western supporters of Israel, Hamas wages war against Israelis, Sunni Muslims fight against Shia Muslims, Hutus war against Tutsis. The list of cultural wars goes on and on, nearly endlessly. Such modern physical battles and cultural disagreements are in some ways, merely more sophisticated versions of the dislike, the hatred both felt and demonstrated between the native Americans and the white Europeans. And Joseph Jackson was himself, “caught out,” forced to make his own peace between the Indian world and the white world. The human drama continues.
STEVEN POWERS CHYLINSKI

About

STEVEN POWERS CHYLINSKI

Steven Powers Chylinski was born in the American state of Arkansas, the grandson of Polish immigrants and the son of an Army drill sergeant and a southern belle. Moving to the north just in time to start his schooling, he soon realized that he felt out of sorts in his new environment—the excessively-polluted, big city atmosphere of Cleveland, Ohio.

He, his demure mother, and his alcoholic father settled in an ethnic ghetto in Cleveland, an area now alternately called Warszawa (Little Warsaw) and Slavic Village.

Innovation and Strategy

BOOKS

Waking UP Cattywampus: Memoir of a Transplanted Southerner Print on Demand (Paperback) – January 1, 2019

Family Secrets: Discovering Medieval Queens (Underwood and Powers Family History Book 2)

Waking Up Cattywampus: Memoir of a Transplanted Southerner Kindle Edition

Saints, Sinners, Scoundrels, and Some Ordinary People: The Kentucky, Virginia, and European Ancestors of Mary Underwood

Blog of My Literary Reflections

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03/26 2024
Washing Out The White: The Blog

Washing Out The White: The Blog

If you grew up in the 1960s, you know the name, Davy Crockett, an outdoorsman who was nicknamed “The King of the Wild Frontier” by television gurus. But before Mr. Crockett, came Daniel Boone. Who was the real Daniel Boone, and what is The American Frontier? The answer to those two queries depends on who is answering the question, and in what time period the question refers to.

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The American Frontier is steeped in the myths of American culture.

It’s a geographic place that existed in the seventeenth through the early twentieth century during the period of American expansion. It has been mythologized and romanticized almost since the idea was first brought to America’s earliest European settlers in the 1600s.

What Readers Say

Literary Corners: Where Words Come to Life

“According to an article on frontier myths, Wikipedia, the Free Encyclopedia, notes that Filson took Boone’s story, and turned it into a romantic myth.”
On this platform, the comments section becomes a literary refuge where readers meet to share their reflections. The ability to interact directly with the author and other writing enthusiasts creates a unique community atmosphere, enriching the reading experience.
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Paul Smith

The incorporation of a comments section is a success that transcends virtual pages. Here, readers not only consume, but actively participate in a literary dialogue. It is a space where words become bridges
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Sara Perry

It is fascinating to watch stories come to life not only in the mind of the writer, but also in the hearts of those who share their impressions. This digital corner becomes a testimony to the transformative power of shared literature.
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Marry Hudson

Steven Powers Chylinski

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